The founder of
Ethiopia (or Abyssinia) and the founder of the Imperial
dynasty are held to be Menelik I, son of Solomon, King of
Israel, and of Makeda, the Queen of Sheba. According to
legend, the brother Kings Ella Abrecha and Ella Asbeha,
together with their mother, were converted to
Christianity by the Coptic monk Frumentius of Alexandria
in 330 AD. Their successor, King Kaleb, considerably
expanded the kingdom to include parts of South Arabia.
However, the state came under increasing pressure from
the expanding Islamic world, gradually being pushed back
into the interior of Ethiopia. The Solomonic dynasty lost
power to the Zagwe dynasty of Lasta from 1117 until 1268.
The former being confined to their traditional fiefs in
Showa. According to legend, the Ethiopian Saint Takla
Haymanot persuaded Emperor Nakuto Le-Ab to relinquish
power in favour of Tasfa Iyasus, a descendant of the
Solomonic dynasty. The settlement so engineered, granted
the head of the Zewde dynasty the hereditary title of
Wagshum together with rule over the Wag region and
precedence immediately after the Emperor, together with
the right to be seated in his presence on a silver throne
one step below his and to the right. Tasfa Iyasus was
crowned as Emperor Yekonu Amulak in 1270, and became the
ancestor of a line of Emperors who ruled for six hundred
years. They succeeded in strengthening the state and
expanding their power under several able rulers,
including Emperors Amda Seyun I and Zara Yakub. However,
increasing threats from surrounding Islamic states
prompted an alliance with the Portuguese and a
reproachment with Rome. Although initially helpful in
stemming the Islamic threat during the sixteenth century,
by the early seventeenth century, rivalry between the
Roman and Coptic churches had become acute. Emperor
Susenyos [Malak Sagad III] was eventually forced to
abdicate in favour of his son as a consequence. During
the reign of Iyasu the Great, a shift in power at court
resulted in the rise to prominence of a number of Galla
nobles, eroding the powers of the traditional supporters
of the dynasty from Tigray and Amhara. By the end of the
eighteenth century, these Muslim Galla noble families
were continuously competing for the important positions
at court. The Emperors were gradually reduced to puppets.
Princes of the dynasty being raised to the throne and
deposed with the ebb and flow of military strength
amongst the Gallas. This period being known in history as
the Zamana Masafint or "Era of the
Princes". The provinces regained much of their
autonomy, but this resulted in increasing competition
between the local rulers. Dejazmatch Kassa, a minor
nobleman from Qwara, at the battles of Taqusa and Ayshal,
defeated the Gallas in 1855. He did away with the
practice of appointing a puppet Emperor, and assumed the
Imperial mantle himself as Emperor Tewodros II. He came
into conflict with most of his neighbours, and incurred
British wrath by imprisoning several British
representatives. A punitive expedition under General
Napier resulted in Tewodros committing suicide in his
mountain fortress at Magdala in 1868. A short period of
chaos ended with the seizure of the Imperial crown by
Wagshum Gobaze, of Lasta, as Emperor Takla Giyorgis II.
He was in turn defeated in battle and imprisoned by
another provincial lord, Kassa Mirtcha of Tigray, in
1871. Emperor Yohannes IV died in battle against the
Mahdist invaders from the Sudan. His long-time opponent,
Menelik II, King of Showa, stepped into the Imperial
breach in 1889. As a direct descendant in the male line,
from Emperor Lebna Dengel, Menelik's accession marked the
restoration of the ancient Solomonic line.
STYLES & TITLES:
The sovereign: Emperor (reign name), Elect of God,
Conquering Lion of the Tribe of Judah and King of Kings
of Ethiopia, with the style of His Imperial Majesty.
The consort of the sovereign: Itege (Empress),
with the style of Her Imperial Majesty.
The Heir Apparent: AlgaWorrach (Crown
Prince), with the style of HisImperial
Highness.
The younger sons of the sovereign, and other male
descendants in the male line: Le'ul (Prince), with
the style of His Imperial Highness.
The daughters of the sovereign, other female descendants
in the male line, and the consorts of male descendants in
the male line: Le'ult (Princess), with the style
of Her Imperial Highness.
The grandsons of the sovereign in the female line: Lij.
The granddaughters of the sovereign in the female line: Immabet.
RULES OF SUCCESSION:
The reigning Emperor designates his successor from
members of his own family. Primogeniture is preferred,
but is not necessarily followed. Candidates for the
succession must be descendants of the Solomonic dynasty,
in the male or female line. They must also be practising
members of the Ethiopian Coptic Church ad their
candidature must be approved by the Imperial Crown
Council.
SOURCES:
Mordechai Abir, Ethiopia: The Era of the Princes.
Longmans. Green And Co. Ltd., London, 1968.
Mordechai Abir, Ethiopia and the Red Sea. Frank Cass and
Company Limited, London, 1980.
Almanach de Gotha: annuaire généalogique, diplomatique
et statistique, Justes Perthes, Gotha, 1924-1944.
Burke's Royal Families of the World. Volume II: Africa
& The Middle East. Burke's Publications Ltd., London,
1980.
Christopher Clapham, Haile-Selassie's
Government.Longmans, Green and Co. Ltd., London, 1969.
Gregory R. Copley, Ethiopia Reaches Her Hand Unto God,
Imperial Ethiopia's Unique Symbols, Structures and Rôle
in the Modern World. International Strategic Studies
Assoc., Alexandria, VA, USA, 1998
The Crown Council of Ethiopia,
http://www.EthiopianCrown.org Guèbrè Sellassié, Chronique du règne de Ménélik
II, roi des rois d'Éthiopie. Maurice de Coppet, Paris,
1930.
A.M.H.J. Stokvis, Manual-d'histoire, de généalogie et
de chronologie de tous les Etats du globe...,
Boekhandal-& Antiquariaat B.M. Israël, Leiden
1888-1893.
Bairu Tafle (ed.), Asma Giyorgis and his work: History of
the Galla and the Kingdom of Sawa. Franz Steiner Verlag
Wiesbaden GmbH, Stuttgart, 1987.
H. Weld Blundell, The Royal Chronicle of Abyssinia
1769-1840, Cambridge, 1922.